Moment in Oddity - Parachuting Tylenol Mice
Shortly after WWII, invasive brown tree snakes arrived on Guam. The snakes hitched rides in shipping cargo and military planes moving through post-war Pacific locations. This species of snake originates from eastern Indonesia, Papua New Guinea, the Solomon Islands and northern Australia. The island of Guam has no native predators to check the population growth of the brown tree snakes, leaving the populations of native forest birds and lizards in jeopardy. The snakes quickly multiplied into millions across the island with all the ample native food supply. In 1995, research and development began using acetaminophen as a toxicant to reduce the brown tree snake population. By September of 2010, early field trials and small-scale airdrops of Tylenol mouse baits took place on Guam. Each neonatal pre-killed mouse was laced with 80 mg of acetaminophen. Brown tree snakes are scavengers, making the method of administration feasible, with little impact on the native wildlife. The mice were dropped by helicopters using a parachute system to snag the released mice in the forest canopy. The jungle canopy is where the snakes naturally hunt. The mouse parachutes were constructed of biodegradable streamers and cardboard. During the first test in 2010, a mere 250-280 mice were dropped. In 2013, a major operation dropped 2,000 mice into Guam's jungle canopy. Additional targeted drops occurred in both 2016 and 2018. The unusual method of invasive snake control has proven to be a highly effective, targeted tactical tool for reducing brown tree snake populations in specific, hard-to-reach forest canopy areas on Guam. Although they have not completely eradicated the massive island-wide population, the control method certainly is odd.
Brownella Cottage (Suggested by: Josh and Sarah Kitchen)
Brownella Cottage in Galion is said to be one of the most haunted locations in Ohio and has stood for nearly 140 years. While this is not a small house, it definitely has the appearance of a cottage and it has the distinction of having only the couple that built it, live in it. Bishop Brown was a controversial figure and he and his wife Ella are believed to haunt their former home. Join us for the history and hauntings of Brownella Cottage.
Benjamin Leveridge and his two sons came to the future Galion in 1817. They would have found Algonquian and Iroquoian-speaking groups like the Wyandot and Delaware who used this as a hunting ground. They would have a strong presence here through the 18th century. William Hosford and his sons Asa and Horace would arrive on the outskirts in 1820 and they would move more into the town center after Colonel James Kilbourne laid it out. A post office was opened in 1824 with the name of Goshen. This was changed to Galion after it was discovered that Ohio already had a city named Goshen, No one is sure how the name Galion came to be. Early settler Asa Hosford became a state legislator and he was integral in getting a rail line to come through. People call him the "Father of Galion." He built a home here in 1892 and it still stands. A dark mark in the town's history was the lynching of a black man in 1882 after he was accused of raping a white woman. Lustron homes are a rarity, but Galion has four of them. Lustron homes were prefabricated, all-metal homes that were produced after World War II. They were low-maintenance and durable, fashioned from enameled steel panels. Production ended in 1950. President Hardings wife came from Galion, which remains a fairly small town today. It was here that Bishop Brown would marry his wife and pastor Grace Church.
William Montgomery Brown was born on September 4, 1855 in Ohio, the son of a tenant farmer. The family moved to Michigan in 1858. When the Civil War started, William's father enlisted in the Union Army and served in Tennessee before becoming ill. He went back home and died on August 1, 1862 and William's mother decided to take the family back to Ohio. The family needed money and so William went to work for a farmer who was unkind.
Things would change for William when he turned 15 and the county placed him at another farm owned by a man named Jacob Gardner. Gardner was very religious and a member of the Methodist Episcopal Church, so he influenced William to follow this way of life. That was put to the test when William became ill with typhoid and close to death. He begged God to spare his life and in return he would devote his life to the ministry. Apparently, the bargain worked and William recovered. The farmer he had been with had given him money for his work and he used that to leave Ohio when he turned 21-years-old. He ended up in Omaha, Nebraska in 1876. His main job there was driving a carriage for a judge who was alarmed that William had no real education. The judge got William into school and he did well, graduating a couple years later. He moved back to Ohio after that and got a job in a tannery. William had a desire to go to seminary, but he didn't have the money for it. A Cleveland philanthropist named Mary Scranton Bradford agreed to underwrite his education at the Episcopal Seminary, Bexley Hall, at Kenyon College in Gambier, Ohio, but first he had to do preparatory course work. This took him several years. He attended Seabury Divinity in Minnesota from 1879 to 1880 and then attended Bexley Hall, but never finished all his course work. He never received a Bachelor of Divinity degree from Bexley, but despite that, he became vicar of Grace Church in Galion, Ohio in 1883.
Shortly before that, in December 1882, William Brown married Ella Scranton Bradford, who was the adopted niece of Mary Scranton Bradford. So, the listeners can see why Mrs. Bradford was willing to foot the bill on William's education. She would pay to have Brownella Cottage built as a wedding present for the couple.
The cottage was situated across the street from Grace Church. There was another brick structure on the property that had once been St. Joseph Roman Catholic Church. It was built back in 1866 and William would use this as his study. The cottage was built from 1885 to 1887 and was designed by Cleveland architect Clarence O. Arey in a mix of Queen Anne Victorian, Stick and Shingle and Gothic Revival. No expense was spared and reflected Mrs. Bradford's love of high style. There were 15 rooms and the most unique feature was added in the 1920s, a glass-enclosed hallway that connected the study to the main house. In 1891, William became the archdeacon for missionary work in the Diocese of Ohio and set about writing a book. This book would be named "The Church for Americans," which explained the beliefs of the Episcopal Church. The book proved to be very popular and gave him a bit of good renown. This spotlight on him later wouldn't be a good thing. Although he was vicar of Grace Church, the church consecrated him as assistant bishop of the state of Arkansas in 1898. He and Ella would live in Arkansas, but but they still spent several months of the year at Brownella Cottage. In the same year that he became assistant bishop, William received an honorary Doctor of Divinity from Kenyon College. Shortly thereafter, the Bishop of Arkansas, Henry Niles Pierce, died and William became Bishop Brown over Arkansas.
It was at this time that Bishop Brown started getting more vocal about more controversial views. He had some racist beliefs that supported segregation within the church. The Bishop didn't believe that blacks should be able to elevate in the church hierarchy of mostly white churches. He wrote in his 1907 book "The Crucial Race Question," that the only way for Black church members to go up in the ranks was to have their own church. This angered Northerners who had supported his church in Arkansas financially. And it seems so strange since he started his religious life in Ohio.
Bishop Brown denounced these views later in life. There would be other stances that he would take though, that would get his own denomination to excommunicate him. The Bishop had written another book called "The Level Plan of Church Union" and this book rejected many practices of the Episcopal Church. Not surprising, this angered church membership and supporters. A conflict started brewing between Trinity Cathedral in Little Rock with the Bishop. The dean there refused to support this new book and didn't like the control the Bishop was wielding over the cathedral. Voices rose up against him and he was asked to leave, so he returned to Galion, Ohio in 1911. In 1912, he resigned as the bishop of Arkansas, citing poor health, but asking that he still be a member of the House of Bishops. This meant he could still vote in the House, but he never attended the House again. People started referring to him as the "Wandering Bishop" because he was a bishop without a diocese. He would make it even harder to get a diocese with more contentious views. With the free time on his hands, he started reading books written by Charles Darwin and Karl Marx and he started to watch what was happening in Russia. His mind started to be swayed and he would soon be on his way to the moniker he would be most famously known as, "Bad Bishop Brown."
By July 1913, the Bishop was announcing that he had converted to science. He wrote to several Episcopal bishops, letting them know that he was changing his mind on several core tenets of not only the Episcopal denomination, but of the Christian faith. The key one being that he didn't believe that Jesus was the Christ and even more, he wasn't sure the man ever existed. He maintained that he still believed in God, but Christ was a myth to him. He wrote, "I no longer believed in a personal God, nor in a six-day creation, nor in a literal heaven and hell." The bishops reacted with strong hostility to his views, but they left him to be until he started promoting these ideas.
In 1920, he published the book "Communism and Christianism: Banish Gods from the Skies and Capitalists from the Earth." And that did it. The House of Bishops charged him with heresy and then decided not to try him. They hoped he would just go away, but he remained a thorn in their side and in 1924, the Bishop of Vermont, the Bishop of Indianapolis and the Bishop of West Virginia brought heresy charges and a trial was conducted under Presiding Bishop, the Most Rev. Alexander Charles Garrett. Bishop Brown tried to prove to his fellow bishops that they believed like he did because they did not believe in a strict interpretation of the Bible. The Bishops had to make an example of him as 125,000 copies of his book had sold. And the book did, indeed, repudiate much of the tenets of the Christian faith. The Presentment cited twenty-three quotations from the book. An example from Pg. 90, "The one God of the Jews and the triune god of the Christians; if taken seriously, are superstitions." The bishop finally asked, "Is it my theology or my economics that is being attacked?" A 1924 article in Time Magazine ended a story about the event with "And thus, for differing reasons, every normal American objects to the aged and mentally warped Brown of Galion, Ohio." And that is what most of the bishops believed. That Bishop Brown was deranged. The trial found him guilty of heresy and he was deposed and excommunicated.
There were attempts to get him reinstated, but that never happened. The Russian Orthodox Church was connected to the Soviet authorities in Russia and they were open to the Bishop becoming part of them. The Old Catholic Church was also open to him. He chose the Catholic Church and they consecrated him as an Old Catholic bishop. Thus, many Old Catholic churches count Bishop Brown in the line of succession of their bishops.
Ella had inherited her mother's entire estate, so the couple were extremely well off with lots of real estate holdings in Cleveland. The land that the Terminal Tower was built upon was owned by Mrs. Bradford, so Ella and Bishop Brown got a large windfall from that. They would use some of the money to travel, but Ella was careful with the money. The Bishop had a real heart for the working class and when the Great Depression hit, the Browns bought truckloads of food for the poor. The Bishop was known for passing out nickels to the children. Ella passed away in 1935 and now that she wasn't around holding onto the purse strings, the Bishop started living extravagantly. When he traveled into Cleveland, he would stay in the most expensive hotels. And he would get there in his brand new Packard automobile. He also bought a plane eventually. The Bishop also kept up his writing on Communism and he hosted the head of the communist party in America, Earl Browder, on several occasions. His latter years were spent ill as the Bishop suffered from diabetes that took his eyesight. He died in 1937, on Halloween, at the age of 82 in Brownella Cottage. Both he and Ella are buried in Galion's Fairview Cemetery. The cottage sat empty for the next 50 years with a caretaker watching over it.
The Galion History Center started in 1955 with six individuals and they bought the property and opened it as a museum. The property includes Brownella Cottage, the Historic Grace Church and the Galion History Museum that is housed in the carriage house. The house contains many of the Browns belongings and furnishings.
The Center offers tours, ghost tours and public and private paranormal investigations. They are not shy about their ghosts. Staff, volunteers and visitors have all claimed to have experiences ranging from hearing disembodied footsteps and voices to doors opening and closing on their own to images caught on camera to full-bodied apparitions. The ghosts of both Ella and William Brown are purported to haunt Brownella Cottage. Stories claim that every Halloween night, the ghost of the bishop is seen walking the glass causeway between the house and the study. People on tours have reported the scent of pipe smoke even though there is no smoking allowed. Psychics have claimed that there is a young ghost named Patrick here, even though the Browns never had any children. Barry Moneysmith and his wife Cathy were members of the Galion Historical Society and they helped to host the paranormal investigations. They told the Heart of Ohio Magazine in 2014, "We have recorded some amazing EVPs (Electronic Voice Phenomena) that are direct answers to questions. K-2 meters measure EMF, or electro-magnetic fields, and we have communicated with spirits for long periods of time using the flashlight as a means of asking and answering questions. The dowsing rods are another way to make a connection. I’ve heard my name on EVPs, and I personally saw a full body apparition in the hallway just a week ago. Our communication has been constant and positive with the spirits. We find contact is divided into two parts, upstairs and downstairs. Upstairs we find the spirits who had the right to be upstairs in life — Ella, Mary and the family members. In the servants quarters we find the spirits of the servants are willing to talk to us. Downstairs we often make contact with family, friends and certain servants as well. EVPs recorded in the dining room often have the sound of dishes and silverware clinking in the background, and we’ve recorded what we believe is the Bishop whistling. The activity moves from place to place in the house, but it ends rather early. Generally by midnight or one o’clock, the house is still. I’ve spent the night at the house alone, and by 2 a.m. the house is as quiet as any house I’ve ever been in. We think the Browns were quiet, early-to-bed type people.”
Season 2 Episode 10 of My Ghost Story on A & E featured the property. Parapsychologist Dr. John Douglas Gruber was interviewed on this episode and he snapped an interesting daylight image with a white shadowy figure that had a shape that looked like it was wearing something a bishop might wear. Upon seeing a picture of the Bishop in his coat and hat, we can say that the figure definitely looks to be wearing the same kind of hat.
Doulgas captured an EVP of a man saying, "I'm fine, son." Douglas also asked, "Were you ever aware of spirits while you were alive?" The response was, "I believed in souls." He also asked the Bishop about his work and if he still had the same opinions and the response was, "My work is everything." A deacon named Greg Kirk was also on the episode and he was a caretaker who stayed at the cottage. The minute he moved in, he had an overwhelming feeling that he wasn't alone in the house. On his fifth night, he heard the sound of an old-fashioned bell. Kirk followed the sound down through the reception area and to a closed door. He opened the door and found an antique phone hanging on the wall inside of this closet. The phone wasn't hooked up.
Skulls and Kittens investigated in 2021 and they used a Spirit Box. They asked, "Did you used to live here?" And a female voice came across the box and said, "Yes I did." They heard some knocking and the box said the name "Nick" twice and one of the investigators is named Nick. They also got a Max to come through and seemed to indicate he was nine-years-old. There was also a clear "Hi" from a child-like voice. They had a lot of equipment issues too.
Also located in Galion is the Gill House. Boomer Gill was born in 1859. He married Nellie Stewart in 1883 and they had four children. Gill became an automotive mogul and he became very wealthy. He built the Gill House in 1903 with architect Louis Kamper designing it in the neoclassical style. The house had a unique oval dining room and an intricate main staircase. They filled the home with the finer things, like a piano and a Victrola, and they hosted the likes of Thomas and Mina Edison, Henry Ford, and Harvey Firestone. The Talbot family were the next owners and they had it from 1924 to 1956. The mother of Mr. Talbot came to live with them at the house and she died there. Preserving Galion, Inc. owns the house and paid off the debt on it in 2025. The city helped raise funds to put a new roof on the house. The house is said to be haunted and several groups have come though to investigate. People believe the basement has the spirit of a Native American who is usually seen as a shadow figure. The spirit of a young girl is in the house and an older gentleman hangs out in the attic. There have been disembodied footsteps, phantom voices doors open and close on their own and people have been touched or had their clothes tugged. Travel With Austin was using a spirit box in the basement and they got the word "suffering" to come through. Later, he got his name to come across the box. There was mostly a female voice coming through the box. Paranormal Quest investigated the house 11 years ago. A caretaker of the house told them, "We have this recurring, and I don't know how to describe it other than to say this swirling mist kind of thing and it's about this far off the ground. It darts from room to room, that kind of thing." While investigating, two of the guys felt something fly in between them.
Galion is a cute small town with lots of historic treasures. There is a historic local train depot that hosted whistle-stop campaign speeches from U.S. Presidents including Franklin D. Roosevelt, Dwight D. Eisenhower, and Richard Nixon. And we have these two historic homes that could be haunted. Are they haunted? That is for you to decide!
